아름다운 마음

아름다운 마음(팔리어: sobhanacittāni 소-바나 찟따-니, sobhaṇa citta 소-바나 찟따, 영어: beautiful consciousness)은 특히 상좌부의 교학과 아비담마에서 사용하는 용어로, 욕계 · 색계 · 무색계 · 출세간에 속한 총 89가지 마음 또는 121가지 마음 가운데 무탐 · 무진 · 무치의 3선근의 전부 또는 일부가 함께하는 다음의 4종류의 총 59가지 또는 91가지의 마음을 말한다.^[1]^[2]^[3]

욕계 아름다운 마음 24가지 一 누적 24가지
색계 마음 15가지 一 누적 39가지
무색계 마음 12가지 一 누적 51가지
출세간의 마음 8가지 또는 40가지 一 누적 59가지 또는 91가지

아름다운 마음은 다음의 분류 또는 체계에 속한다.

욕계 · 색계 · 무색계 · 출세간에 속한 총 89가지 마음 또는 총 121가지 마음
- 욕계 마음 54가지
  - 욕계의 해로운 마음 12가지
  - 욕계의 원인 없는 마음 18가지
  - 욕계 아름다운 마음 24가지 一 누적 24가지
    - 욕계 유익한 마음 8가지
    - 욕계 과보의 마음 8가지
    - 욕계 작용만 하는 마음 8가지
- 색계 마음 15가지 一 누적 39가지
  - 색계 유익한 마음 5가지
  - 색계 과보의 마음 5가지
  - 색계 작용만 하는 마음 5가지
- 무색계 마음 12가지 一 누적 51가지
  - 무색계 유익한 마음 4가지
  - 무색계 과보의 마음 4가지
  - 무색계 작용만 하는 마음 4가지
- 출세간의 마음 8가지 또는 40가지 一 누적 59가지 또는 91가지
  - 출세간의 유익한 마음 4가지 또는 20가지
  - 출세간의 과보의 마음 4가지 또는 20가지

같이 보기[편집]

각주[편집]

↑ Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.39.
Beautiful consciousness (sobhanacittāni): Beautiful consciousness includes all cittas “excluding those that are evil,” that is, the twelve types of unwholesome consciousness, and “the rootless,” the eighteen types that are utterly devoid of roots. This type of consciousness is called “beautiful” because it is accompanied by beautiful mental factors (cetasikas — see Chapter 2, §§5—8).
It should be understood that the beautiful (sobhana) has a wider range than the wholesome (kusala). The beautiful includes all wholesome cittas, but it also includes resultant and functional cittas that possess beautiful mental factors. These latter cittas are not wholesome but karmically indeterminate (abyākata). The beautiful comprises the twenty-four sense-sphere cittas (to be defined just below) as well as all fine-materialsphere cittas, immaterial-sphere cittas, and supramundane cittas. Those cittas other than the beautiful are called asobhana, “non-beautiful.”
Either fifty-nine or ninety-one: The fifty-nine beautiful cittas are obtained thus: twenty-four sense-sphere cittas plus fifteen fine-material-sphere cittas plus twelve immaterial-sphere cittas plus eight supramundane cittas. A total of ninety-one cittas is obtained by dividing the supramundane cittas into forty types rather than eight, as will be explained below (§§30—31).
↑ Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.41.
‘Sobhaṇa — beautiful’ implies that sobhaṇa cittas yield good qualities and they associate with beautiful roots such as alobha (generosity), adosa (goodwill) and amoha (wisdom).
↑ Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.58.
10 Sobhana cittas (beautiful consciousnesses) — 59 or 91
If we subtract 30 asobhaṇa cittas from 89 cittas, we obtain 59 sobhana cittas. Or, if we subtract 30 asobhana cittas from 121 cittas, we get 91 sobhana cittas. Sobhana cittas are associated with beautiful roots.

[아름다운_마음-Bodhi1-1] Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.39.
Beautiful consciousness (sobhanacittāni): Beautiful consciousness includes all cittas “excluding those that are evil,” that is, the twelve types of unwholesome consciousness, and “the rootless,” the eighteen types that are utterly devoid of roots. This type of consciousness is called “beautiful” because it is accompanied by beautiful mental factors (cetasikas — see Chapter 2, §§5—8).
It should be understood that the beautiful (sobhana) has a wider range than the wholesome (kusala). The beautiful includes all wholesome cittas, but it also includes resultant and functional cittas that possess beautiful mental factors. These latter cittas are not wholesome but karmically indeterminate (abyākata). The beautiful comprises the twenty-four sense-sphere cittas (to be defined just below) as well as all fine-materialsphere cittas, immaterial-sphere cittas, and supramundane cittas. Those cittas other than the beautiful are called asobhana, “non-beautiful.”
Either fifty-nine or ninety-one: The fifty-nine beautiful cittas are obtained thus: twenty-four sense-sphere cittas plus fifteen fine-material-sphere cittas plus twelve immaterial-sphere cittas plus eight supramundane cittas. A total of ninety-one cittas is obtained by dividing the supramundane cittas into forty types rather than eight, as will be explained below (§§30—31).

[2] Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.41.
‘Sobhaṇa — beautiful’ implies that sobhaṇa cittas yield good qualities and they associate with beautiful roots such as alobha (generosity), adosa (goodwill) and amoha (wisdom).

[3] Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.58.
10 Sobhana cittas (beautiful consciousnesses) — 59 or 91
If we subtract 30 asobhaṇa cittas from 89 cittas, we obtain 59 sobhana cittas. Or, if we subtract 30 asobhana cittas from 121 cittas, we get 91 sobhana cittas. Sobhana cittas are associated with beautiful roots.

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